FAITH MIXES WITH FOOTBALL FOR THE BIG GAME

TAMPA, — Arizona running back Tim Hightower had just finished a thoughtful explanation of his religious beliefs when one of the media types who found their way into the Super Bowl stadium Tuesday decided he needed more proof.
"Can you pray right now?" he asked.
"I can pray that whatever is going on in your life right now that you find God," Hightower said.
Hightower handled the question with the same ease he handled would-be tacklers to score the winning touchdown that got his team into the Super Bowl, which by itself was somewhat surprising since he is a rookie on the biggest stage of his young life.
Even more surprising at this Super Bowl, though, is how so many players on both teams aren't hesitating to invoke the name of God as they prepare to play a violent game where there will be no mercy shown on either side.
Usually that has writers setting down their pens and cameramen hitting the pause button until talk returns to the game itself.
But the depth of convictions from evangelical Cardinals quarterback Kurt Warner to the Steelers who will do their best to plant him face-first into the ground on Sunday has put religion squarely in play this week. All of a sudden the G-word is in vogue.
"You just have to embrace it, whatever God does in your life and wherever he puts you," Warner said in one of his many religious references since landing in Tampa. "If it means being a role model in this game, I'm happy to do that. You are excited about that opportunity because you get the chance to speak to millions of people and, hopefully, we'll get an opportunity to impact some lives this week."
Warner is the most vocal — and visible — Christian on the Cardinals, proclaiming his faith at every opportunity and underscoring it by carrying a Bible with him almost everywhere he goes. He had it with him at the postgame press conference after Arizona upset Philadelphia to reach the Super Bowl, and took time to credit his faith in God for the win before answering any other questions.
The 37-year-old Warner's public display of faith has left an impression on his younger teammates, about 20 of whom join him in Bible studies after practice every Wednesday during the season.
"Our quarterback is a definite leader and devout Christian," cornerback Roderick Hood said. "I think that has spearheaded our growth. Also, guys see the peace we have on the field and want to find that themselves."
Hood says he prays before every game, after every game and during the game itself. Lest Pittsburgh fans get the wrong idea, though, he says he prays for everyone to be safe and not for any particular team to win.
The Steelers aren't as public about their religious beliefs, but many consider themselves devout Christians and can sometimes be seen in locker rooms or on airplanes reading their Bibles. Safety Troy Polamalu brings teammates to services at his Eastern Orthodox Christian church, while running back Willie Parker leaned on his faith to come back from injuries this season, praying that he would be 100 percent physically and able to produce.
Defensive lineman Aaron Smith found comfort in his beliefs when his young son was diagnosed with leukemia.
"It's really through the Lord's strength that I've been able to cope with this," Smith said.
Compared to that, crediting God for helping on the field seems almost trite, though that doesn't stop athletes from doing it all the time. Football players tend to do it more often than others, perhaps because they could be permanently injured on almost any play. But there are baseball players who point to the sky every time they touch home plate and golfers who believe that God gave them the peace within to win major championships.
A poll last summer by the Pew Research Center Forum on Religion and Public Life revealed that 92 percent of Americans believe in some form of God, while 78 percent identify themselves as Christians. And while they express some concern about the mixing of politics and religion, there has never been much outcry about players from both teams gathering after a football game to kneel together in prayer.
Expect plenty of those prayers before and after Sunday's game from plenty of different players. Expect to see Warner with a Bible in hand as soon as he's done throwing a football with it.
And don't expect to hear him shout right away that he's going to Disneyland if the Cardinals win.
Because he's going to thank God first.

CAN ' SLUMDOG MILLIONAIRE ' BRING A CHANGE TO THE ASIA'S LARGEST SLUM AREA ( MUMBAI) ?

MUMBAI, INDIA – John D'souza hasn't yet seen the much-feted film "Slumdog Millionaire." But he is convinced the film has the power to transform his life.
Mr. D'souza, a social worker who has lived all his life in Dharavi, a grubby slum in Mumbai (Bombay) that is touted as Asia's largest, believes that this film can highlight the invisible lives of slum dwellers and create awareness about their abominable living conditions.
"The film has put Dharavi on the world map," says D'souza, whose shanty has a cameo in the film. "Hopefully, it will help people and [the Indian] government understand that we, too, deserve a dignified existence."
Directed by the British director Danny Boyle and based on Indian diplomat Vikas Swarup's novel, "Q&A," Slumdog Millionaire has already won four Golden Globe awards and this week garnered 10 Oscar nominations, including one for best film. Set in the fetid alleyways of Mumbai's teeming slums, Slumdog is a Dickensian tale of an orphan who ingeniously cuts away from his wretched existence to become a champion on the TV game show, "Who Wants to Be a Millionaire."
Even before its Friday release in India, the film's riveting international success had sparked celebrations – and generated hopes in some quarters of its potential to impact change.
"Slumdog ... is Boyle's gift to Mumbai," Shobha De, a socialite and author, wrote in the Times of India, earlier this month.
"Whether or not Boyle's film wins an Oscar or two is immaterial," Ms. De wrote, unabashedly admitting she had watched the film on a pirated CD. "It should be made compulsory viewing for anybody who wants to understand the shocking, ghastly subtext that deals with the 'other' Mumbai – the one that feeds on abject poverty and paradoxically enough, also on the soaring hope that this same poverty breeds success."
Many observers draw parallels of the film with "Salaam Bombay," a 1998 film by internationally acclaimed filmmaker Mira Nair, which encapsulated the despair and desperation of Mumbai's street kids. Eventually, Ms. Nair set up the "Salaam Bombay Foundation," a charity dedicated to them. Her moving portrayal of street kids helped generate awareness and funds to improve their plight.
Some social workers and nongovernmental organizations hope that "Slumdog Millionaire" will do similar good for slum dwellers.
More than 60 percent of Mumbai's citizens are known to reside in slums. The most visible of them is Dharavi, a labyrinth that is home to more than 1 million people. A majority of them are migrants, and all of them – 17,000 stuffed into each acre – are scrambling for space in a sea of weathered iron shacks and mildewed tenements.
Cholera and other waterborne diseases are endemic in Dharavi. Sanitation facilities are scarce, with one toilet for every 1,500 people, according to the World Bank. Drinking water is in short supply; families of 15 share one water tap.
Many of Mumbai's elite view Dharavi as a blight that must be purged if the city, India's financial and entertainment capital, is to achieve stature as a world-class city. Local politicians have long dreamed of transforming Mumbai into "India's Shanghai."
Sheela Patel, the director of the Society for the Promotion of Area Resource Centers, a nongovernmental organization that works with slumdwellers, is intrigued by the success of "Slumdog Millionaire," but skeptical that it will prompt lasting change.
"Having seen well-made films in poverty from Brazil and South Africa, I believe that like all events on the screen, the film will throw a spotlight on slum life and poverty," she says. "But such focus moves on as new events and news replace yesterday's focus."
The film has also spawned concerns the film, which starkly portrays India's epic poverty, will tarnish the international reputation of the country, well known in recent years for its torrid economic boom. Some critics have derisively labeled it as "poverty porn."
About two dozen slumdwellers on Thursday demonstrated outside the Mumbai home of Anil Kapoor, one of the film's stars, outraged by the insulting title of the movie.
The Times of India, however, called the film "a piece of riveting cinema," urging moviegoers to forget "the twitter about aggrieved national sentiment."
Jubilant about the Oscar nominations – a rarity for films dealing with India – the national daily called the film "a Cinderella-like fairy tale with the edge of a thriller and the vision of an artist."

IS OBAMA ADMINISTRATION THREAT TO FAITH-BASED ORGANIZATIONS?

USA ― The implications of a change in administration in the United States could be potentially harmful to some faith-based organizations.
U.S. leadership has supported faith-based groups for the most part in the past and has especially recognized the importance of their service within the last eight to ten years, according to Ben Homan of Food for the Hungry.
Although all major presidential candidates in the recent election spoke in favor of faith-based organizations at some point in their campaigns, the Obama campaign also made movements in another direction. Within his campaign, suggestions were made about creating a nondiscrimination policy within faith-based organizations, therefore barring these ministries from hiring people based on their religion.
As this idea began to reappear, Food for the Hungry, along with World Vision and other major faith-based organizations, began to dialogue with Obama administrators to plead their case against such a decision. Since conversations began, the policy seems to have subsided, and Homan is hopeful that this will remain the case as relationships continue to be built.
"A change in leadership and the burden, the responsibility, that comes with that actually gives the church and faith-based organizations an opportunity to step up and to walk with a new leader," says Homan. "I think one of the callings that we have as followers of Christ is to walk in relationship with leaders and to stay in conversation, to stay in relationship, to stay engaged."
Homan has more reason to hope as both Biden and Obama have expressed the desire to raise the priority of foreign assistance -- a notion supported by other government branches as well. Homan says the new administration seems to have serious interest in helping to stop the growing HIV AIDS pandemic and in dealing with the global food crisis. A more than noticeable amount of the work being done to help solve these issues comes from faith-based organizations.
Regardless of whether new leadership makes alterations or not, Homan says Christians have a responsibility to continue dialoguing with the administration and to continue concern for world affairs. "The important thing in moving our civil society forward, and the important thing in moving the Gospel forward, is to stay in conversation and in relationship with leaders; and we're not always going to agree," says Homan. "I think this is a time for God's people to step up and make a difference."

VHP ACTIVISTS BASH UP CHRISTIAN MISSIONARIES AT MAGH-MELA IN ALLAHABAD

ALLAHABAD: Tension erupted here during the ongoing religious congregation Magh Mela here after Vishwa Hindu Parishad activists bashed up a group of
Christian missionaries, including three women, who were allegedly distributing "blasphemous literature".

The incident took place at the Parade Ground, barely a kilometre away from the holy confluence of the Ganga, the Yamuna and the mythical Saraswati, where four car-borne Christian missionaries were distributing pamphlets propagating their faith. "When the news reached the VHP's camp situated nearby, a volunteer was sent to fetch a copy of the pamphlet and to our horror we found all sorts blasphemous things about Hinduism," senior VHP leader Manoj Srivastava said. "We thereafter rushed and caught hold of the missionaries and gave them a good thrashing before handing them over to police," he said.

However, Circle Officer, Magh Mela, Rajesh Kumar said that no case was registered against the missionaries, who were let off after a warning "as the offence was not of a grave nature and the episode also involved women". Meanwhile, the VHP is determined to step up pressure on the Mela administration for taking stern action against the missionaries. "We demand that the missionaries be booked under NSA. Their pamphlets had many derogatory references to the Ganga, the river which is considered holy by millions of Hindus world over. They were audacious enough to distribute such literature at the Magh Mela, of which taking a holy dip in the Ganga is an integral part," Srivastava said.

CATHOLIC PRIEST STOLE ' MILLIONS FROM THE COLLECTION PLATE '

Rev John Skehan, 81, originally from Johnstown, Co Kilkenny, pleaded guilty just hours before the start of his trial to taking money from his church over the course of several years in what authorities say could be the one of the biggest embezzlement scandals to hit the American Catholic Church.
Skehan faces charges with fellow priest, the Rev Francis Guinan, originally from Birr, Co Offaly, who has pleaded not guilty. Prosecutors say the pair took cash from the offering plate at St Vincent Ferrer Catholic Church, in West Palm Beach, and stashed it in the church ceiling and in offshore bank accounts.
They then spent the money on expensive homes, gambling trips to Las Vegas with a mistress, even a $275,000 (£200,000) rare coin collection, authorities say.
Both are charged with stealing hundreds of thousands of dollars, although church auditors believe the total amount taken could be in the millions.
Police reports say Skehan used $134,075 to pay for his alleged lover's expenses, gave $11,688 to relatives and used another $268,630 for personal expenses such as dental work and credit card payments.
Authorities said Mr Guinan had had an "intimate relationship" with a former bookkeeper at a church where he previously worked and used church money to pay her credit card bills and her child's school fees. They also said she accompanied him on holidays.
Mr Skehan had previously pleaded not guilty but changed his plea on Wednesday.
"Father Skehan accepted responsibility for his actions by virtue of his guilty plea," Scott Richardson, his lawyer, said outside the court. "It's been extraordinarily difficult for him from the beginning."
The scandal broke in 2006, stunning parishioners at the seaside parish.
Mr Skehan, who had been at the church for 40 years, is accused of taking $370,000 between 2001 and 2006, the timeframe covered by the statute of limitations. Auditors think he actually stole more than $8 million over 20 years.
Mr Guigan, 66, is accused of stealing $488,000 during the 19 months after he became pastor in Sept 2003. He is due to stand trial on Feb 18.
Mr Skehan will be sentenced on Mar 20. Both face up to 30 years in jail if convicted.
After the investigation began, Mr Guinan begged the church to stop the audit and "call off the dogs". In a letter released by prosecutors, he said that priests "devote their lives to the church with little thought for personal gain".
Richard Barlow, Mr Guinan's lawyer, said his client had done nothing wrong and that his co-defendant's plea did not affect his case. He said he would prove Mr Guinan spent the money on church business.