Tuesday, 9 December 2008

' PRAISE PARTIES ' : CHRISTIAN NIGHT CLUBS HANGING ON IN PHILLY


PHILADELPHIA - THE NEON lights on the disc jockey's turntable flickered yellow, red and green across the spacious nightclub. The deafening music pounded the eardrums of people milling around the dance floor and tables.
At the club entrance, owner Lemont Mears quickly scanned the few names scrawled on a sign-in sheet before disappearing behind a pair of swinging doors.
Moments later, he re-emerged with several Styrofoam cups and handed them to a group of elderly women wearing large, flower-rimmed hats. The women, along with their companions - men of a mature age wearing three-piece striped suits and flashy watches - absently sipped their drinks as they bobbed their heads in time to the music.
It was the start to another night at Club Destiny, one of the few Christian nightclubs in Philadelphia.
Christian nightclubs - the very name raises eyebrows - are dismissed as an oxymoron by some churchgoers. But fun-loving Christians see them as an alcohol-free alternative of faith-based entertainment.
Clubs with a pious nature began taking root in the '90s, at first in the South but also in New York and even across the pond in London.
In Philadelphia, a few have sprouted in recent years, although Mears, who co-founded Club Destiny in Southwest Philly almost two years ago, wasn't sure how many are still around.
His goal was to promote gospel music. "We wanted to create a platform in Philly for gospel music on a steady basis," he said.
A gospel recording artist, Mears billed his Saturday night events as "praise parties," targeting Christians in Philly who were struggling to find wholesome social gatherings.
"I wanted to do something with religion and not compromise religion," he said.
At the club on Lindbergh Boulevard near 66th Street, clubgoers sip nonalcoholic drinks called "Pearly Gates Pina Colada," "First Lady Fizzle," "Power Packin' Preacher Punch" and "Missionary Margarita" as they dance the "sanctified electric slide" and the "gospel cha-cha" to Christian rap and reggae. Most of the music is recorded, but he sometimes books live artists, like Grammy-nominated singer Tracy Shy, who sang at the club during a recent event, and Christian comic Chris Clark.
Disc jockey Bruce Johnson ("DJ Praze") is a regular fixture at the club.
Parties at Club Destiny are held two Saturdays a month and on some holidays. The average cover charge is $10.
Families attend the praise parties, but so do Christian singles scoping out potential dates, Mears said.
Some say Christian nightclubsare an inevitable step in the Christian social scene, an outgrowth of the more common coffeehouses and gospel cafes.
Keith S. Goodman, pastor of North Philadelphia Seventh-day Adventist Church on 16th and Oxford streets, said that entrepreneurs have noticed the burgeoning Christian retail market - the Christian Booksellers Association says nearly $3 billion a year is spent on faith-based items - and seek to capitalize on it.
"There's a market selling to Christians, creating the services for Christians - sometimes for the good, sometimes not-so-good," he said. "Not everything targeting believers are of a positive source."
There are religious leaders who worry that the line between secular and faith-based entertainment is becoming dangerously blurred.
Goodman expressed concern over what he believes is the church bending to secular culture."The general purpose of a club is to hook up," he said. "The club scene is an anti-Christian lifestyle."
But Kathy Christian, the executive director of the Tennessee-based club The Fire Escape, defends the get-togethers as nothing more than a "safe haven" for believers.
Established in 1996, The Fire Escape, in Kingsport, Tenn., which targets teens and young adults, was one of the first Christian nightclubs in the United States. Initially run by a Methodist church as a community outreach program, it became independent last year, she said.
"Those who come in would come into the love of Jesus," she said in a recent phone interview.
Even this well-established club struggles to stay afloat, Christian said, and it's open only on weekends. Twelve years ago, a typical night would find 150 people packed into the club, but now they consider it a blessing if they can attract 85, she said.
She said "stubborn churchgoing saints" who refuse to change with the times, have the wrong idea about the club's purpose. Her mission, she said, is to enhance, not diminish, the role of the church.
"Some churches think we're trying to take the kids away," she said, "but [we] hand them off to local churches.
"Attendees are encouraged to spend intimate time with the Lord," she said. "We're just evangelistic in nature, we want to bring kids into the kingdom of Christ."

CHRISTIAN BROTHERS FALSELY ACCUSED OF MURDER IN EGYPT: PLEASE DO PRAY FOR THEIR RELEASE


Egypt ― Two Christian brothers falsely accused of murdering a Muslim in May were recently sent to the El Wadi El Gardid Detention Camp in an attempted coercion, reports Voice of the Martyrs Canada
During the initial days of their detention, Refaat and Ibrahim Fawzy Abdo were tortured with electric shocks for 8 hours a day over a period of three days. Sources believe that authorities are using the brothers as leverage to make other Christians confess that the May attack was not religiously motivated.
On May 31, approximately 60 armed Muslims stormed a monastery where the brothers worked as building contractors in Mallawi, Upper Egypt. One Muslim was killed in the attack, four Christians injured and three monks briefly kidnapped. Although they were not on the premises when the violence occurred, Refaat and Ibrahim were subsequently charged with the murder. Sources say that the brothers were tortured in an attempt to make them testify that the monks at the monastery were armed.

Monday, 8 December 2008

AN AMAZING TESTIMONY - FROM WITCHCRAFT TO CHRIST BY ALLAN RICH




...In a few month, after the death of a number of people resulting of casting of spells, after a NDE (Near Death Experience), a suicide attempt, and a one week stay in a psychiatric hospital...
6 MONTHS TO LIVE.
At the age of 15, I was placed in an institution for teenagers with family problems. However, a number of older guys were also admitted, namely, ex-prisoners, troublemakers, drunkards and drug addicts.
From the first week of my stay there, I was initiated to smoke cannabis which had a great and immediate impact on me. The following day, I went to town to buy more and from that moment onconsumed in great amounts. When I was short of drugs, I stole medicines or alcohol. I took as much as I could until I got "high." I sniffed all sorts of powders, took pills as well as LSD. Consequently, I started to be very depressed, paranoiac and had great anguishes. I was trying to fill a void that seemed to be getting deeper as years passed by. I was incapable of working so was taught how to steal cars, break into stores, drug traffic, etc. until I was arrested by the police and hated them. I was a runaway and was becoming a delinquent.

One by one, my friends started to die around me from heroin and LSD overdoses, or motorcycle accidents. One of my last friends who was only 32 years old died of premature old age due to metabolic dysfunction. I was feeling useless and lonely cut out of social interactions and, having lost all motivations, wanted to die as quick as possible.

Out of curiosity I started to practice white magic, and soon enough, in an empirical and instinctive manner, I got involved in occultism. I began to discover my spiritual aptitudes and became interested in oriental mysticism. I immediately noticed that I had special "powers" such as the ability to see a person's aura as well as divination etc. I was so fascinated with these powers to the point of finding out how far my capabilities could go... until I found myself involved in black magic.

In a few month, after the death of a number of people resulting of casting of spells, after a NDE (Near Death Experience), a suicide attempt, and a one week stay in a psychiatric hospital, I decided to change the course of my life. I stopped taking harmful substances, as well as meat. I tried to remake a good "karma." I was 19 years old then and assiduously practicing both yoga and sports. I tried to purify my body and spirit but by the end of six months of this intensive regimen, I had this inner revelation: Living the most dissipated or the most ascetic life possible will not draw me an inch closer to God. I decided, therefore, to live an "average" life, which was, in my own point of view, neither too good nor too bad.

I hated Christians. However, one day, I accidentally found myself,, in one of their meeting. While a young guy was preaching, I saw his aura. I have never seen something as clear, as powerful, as great, as pure. I knew inside me that he had the ultimate spiritual power and I undoubtedly wanted to possess this power. "Unfortunately," he was only talking about Jesus Christ and the cross. Nevertheless, I decided not to let him go until I discovered his secret.
So as I went back to another meeting, he invited those desiring to receive the power of God to go to the front. I told myself that it was my opportunity to receive this unlimited power to be able to use it as I wish. I went to the front. And there, in my spirit I just felt Jesus Christ presence’s and saw His cross. At this very moment, I had the inner conviction that I had to make a choice: that of accepting or rejecting Him. I chose the latter. However, a moment later, God spoke in my spirit and showed me that I had to accept Jesus because if I insisted on living this kind of lifestyle, I would only have six months left to live.
Since I have already undergone a NDE, I knew that I wasn't ready to die, and that I had to better get right with God or I will be going to a place of big torment after I have given up my last breath. So, in spite of my repulsion and knowing that I didn't have any choice, I put my pride aside and accepted Jesus Christ and His cross in my life in order to be saved and be set free.

That was in September 1977 and since that day, everything began to change... the direction of my life, my motives and objectives... As it is written in the Bible: If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new(2 Corinthians 5:17. A slow healing process started to operate in my physic, affects, emotions and intellect, repairing my wounds and hurts. It would be too long here to tell you all the miracles God did for me.
Today, I am immensely grateful to God for His patience and for not having given up on me, for having "succeeded" in saving me, in spite of myself. Moreover, I give thanks to Jesus Christ who has saved my soul by dying in my place and by paying the consequences of my mistakes, thereby, changing my final and eternal destination.


TELEVANGELIST'S $3.6 MILLION JET NOT TAX EXEMPT, TARRANT APPRAISER SAYS


A Kenneth Copeland Ministry jet worth $3.6 million has been denied tax-exempt status by the Tarrant Appraisal District, setting the stage for a battle that could require the minister to reveal his salary if he wants the jet to be tax-free.
Jeffery D. Law, Tarrant chief appraiser, said the jet was denied tax exemption because the ministry failed to disclose salaries of directors as an application requires. Law said the ministry, based in Newark, northwest of Fort Worth, will protest the denial at a hearing Monday morning.
"The application requires that they submit to us a list of salaries," Law said. "They have not given it to us, and as a result we have denied their exemption."
Compensation paid Copeland and other members of his family has been the source of a U.S. senator’s inquiry, but the televangelist has been unwilling to disclose the information publicly.
If the ministry gives the compensation information to the appraisal district, it would be open to public disclosure, Law said.
The jet in question is a 1998 Cessna Bravo 550 that was given to the ministry last year.
The Cessna 550 has a maximum cruising speed of 400 mph and seats nine. Last year, the ministry said it owned five aircraft, including the Cessna 550 and a $17.5 million Citation X. At the time, it was selling a 1973 Cessna 421.
A ministry spokesman said Friday that he was unable to answer questions about the matter because the chief executive officer was out of town.
Seeking tax exemption
In a July affidavit, ministry accountant John Ratliff responded to an appraisal district request for information by stating that the ministry "is operated in a way that does not result in accrual of distributable profits, realization of private gain resulting from payment of compensation in excess of a reasonable allowance for salary or other compensation for services rendered . . . ."
He stated that the ministry, also known as Eagle Mountain International Church, uses its assets only in performing the organization’s religious functions.
However, the ministry said last year that from November 2006 to November 2007, the board approved personal use of aircraft 10 percent of the time.
"Individuals are all charged for personal use of the planes," it said in a statement.
The application for a tax exemption requires organizations to attach a list of salaries and other compensation for services paid in the last year, Law said. It requires a list of any funds distributed to members, shareholders or directors in the last year. In each case the recipient’s name, type of service rendered or reason for payment, and amounts paid must be included.
Members and directors of the ministry include Kenneth Copeland, his wife, Gloria, and several ministers, according to documents provided to the appraisal district.
The tax code requires that salaries be disclosed, but it’s not clear why, Law said. "There’s no mathematical test that we’re supposed to apply regarding salaries" for exempt status, he said. "It just talks about 'reasonableness.’
"When you actually . . . start going through the process of determining . . . is the property exempt or not exempt, there’s not much use of the salary information."
It’s not the first time the ministry has been reluctant to release certain financial information. Last year, Sen. Chuck Grassley, R-Iowa, asked Copeland and other ministers to provide financial information to him as part of an investigation into the reportedly lavish lifestyles of televangelists.
Kenneth and Gloria Copeland have given partial responses to most of his questions but didn’t answer questions about compensation.
But their church has pledged "its cooperation to the IRS should the IRS undertake a church tax inquiry," it said in a statement in July.
The application requires that they submit to us a list of salaries."

SUV'S AT ALTAR , DETROIT CHURCH PRAYS FOR A BAILOUT


DETROIT - With sport-utility vehicles at the altar and auto workers in the pews, one of Detroit's largest churches on Sunday offered up prayers for Congress to bail out the struggling auto industry.
"We have never seen as midnight an hour as we face this week," the Rev. Charles Ellis told several thousand congregants at a rousing service at Detroit's Greater Grace Temple. "This week, lives are hanging above an abyss of uncertainty as both houses of Congress decide whether to extend a helping hand."
Local car dealerships donated three hybrid SUVs to be displayed during the service, one from each of the Big Three. A Ford Escape, Chevy Tahoe from GM and a Chrysler Aspen were parked just in front of the choir and behind the pulpit.
Ellis said he and other Detroit ministers would pray and fast until Congress voted on a bailout for Detroit's embattled automakers. He urged his congregation to do the same.
Other Detroit-area religious leaders -- including Christian, Muslim and Jewish leaders convened by Cardinal Adam Maida -- have urged Congress to approve an auto aid package.
But the service dedicated to saving Motown's signature industry at Greater Grace Temple was the highest profile effort to mobilize support yet.
"Everybody can't live on Wall Street. Everybody can't live on Main Street. But all of us have lived on the side street, the working class," Ellis said. "I call it the working class because everything tells me there is no more middle class."
Key Democratic lawmakers and the Bush administration were locked in negotiations over the weekend aimed at offering at least $15 billion in short-term loans to keep General Motors Corp and Chrysler LLC from immediate bankruptcy.
Automakers and their political allies contend a collapse by the industry would cost up to 3 million jobs as suppliers, dealers and companies in related industries were hit in turn.
Representing the 150,000 unionized workers at GM, Chrysler and Ford Motor Co, UAW Vice President General Holiefield said the industry had made its case for emergency funding as strongly as it could.
"We have done all we can do in this union, so I'm going to turn it over to the Lord," Holiefield told the congregation.
Ellis said he started to organize the service last week after hearing from auto workers, retirees and their widows who were all fearful of even harder times.
At one point, Ellis summoned up hundreds of auto workers and retirees in the congregation to come forward toward the vehicles on the altar to be anointed with oil.
"It's all about hope. You can't dictate how people will think, how they will respond, how they will vote," Ellis said after the service. "But you can look to God. We believe he can change the minds and hearts of men and women in power, and that's what we tried to do today."
Michelle McDade, 50, who attended the service, said her late father had worked at GM for 30 years and her mother was now living on his pension.

"I pray in good times and in bad times, but I pray these days because it's something that directly affects our lives. "Politicians forgot autoworkers for ages. You can't just forget them. We're also part of the country."
Founded in 1927 when Detroit was an automotive boomtown, Greater Grace Temple is one the city's largest and most influential black churches.
The church was the site of the 2005 funeral for civil rights figure Rosa Parks.