Thursday 29 October 2009

OBAMA OFFERS NEW MULTI MILLION TECHNOLOGY FUND FOR MUSLIM NATIONS

The White House Friday highlighted a new multi-million-dollar technology fund for Muslim nations, following a pledge made by President Barack Obama in his landmark speech to the Islamic world.
The White House said the US Overseas Private Investment Corporation (OPIC) had issued a call for proposals for the fund, which will provide financing of between 25 and 150 million dollars for selected projects and funds.
The Global Technology and Innovation Fund will "catalyze and facilitate private sector investments" throughout Asia, the Middle East and Africa, the White House said in a statement.
Eligible projects would advance economic opportunity and create jobs in areas like technology, education, telecoms, media, business services and clean technology, the White House said.
OPIC said sample projects could help foster the development of new computer technology or telecommunications businesses, or widen access to broadband Internet services.
Proposals must be submitted by the end of November, and managers of funds that make a final short list will make presentations in Washington in January.
Final selections will be announced next June.
In his speech to the Muslim world in Cairo last June, Obama argued that "education and innovation will be the currency of the 21st century" and that under-investment was rife in many Muslim nations.
As well as the fund, Obama also said he will host a summit on entrepreneurship this year to deepen ties between business leaders in the United States and Muslim communities around the world.
In his speech on June 4, Obama vowed to forge a "new beginning" for Islam and America, promising to purge years of "suspicion and discord."
In what may be one of the defining moments of his presidency, Obama laid out a new blueprint for US Middle East policy, pledged to end mistrust, forge a state for Palestinians and defuse a nuclear showdown with Iran.

NIGERIA : CHRISTIAN MOVIE CAPITAL OF THE WORLD, SPIRITUALITY FUELS NOLLYWOOD'S BOOMING FILM INDUSTRY

While Fireproof, Facing the Giants, and The Passion of the Christ have generated talk of a Christian filmmaking renaissance in the United States, Nigerian Christians are actively contributing to the booming Nigerian film industry known as Nollywood.
Nollywood recently surpassed Hollywood in film production, according to a UNESCO survey released in May. The Lagos-based industry has existed for less than 20 years, yet produced 872 feature-length films in 2006, nearly twice Hollywood's 485 productions. (Both trailed India, which produced more than 1,000 films.)
Most Nigerian films, almost all of which are low-budget affairs shot on location and released on DVD, are spiritual in nature. About 20 percent are Christian, according to Obidike Okafor, an arts and culture reporter at Nigerian newspaper Next. Others champion Islam, animism and witchcraft, or simple morality.
The Christian-themed movies often aim at encouragement and evangelism more than sheer entertainment. Groups or churches often screen the films and follow them with discussions or an altar call.
"Nigerian movies are really watched," said Sunday Oguntola, religion reporter for Nigerian newspaper The Nation. "[People] like to watch stories. I rent an average of five movies every weekend to watch with my family."
Oguntola's Baptist church shows movies two or three times a month during the evening service. "People like to see life in movies," he said. "They can watch them for hours." Showing movies is usually more effective than preaching, and church leaders are capitalizing on that, he said.
The films are also a major part of witnessing in Nigeria, said Philip Jenkins, professor of history and religious studies at Pennsylvania State University. "This is particularly good where you're dealing with people who are technically literate but like to have their material packaged in a more interesting way," he said.
Unlike Hollywood, which looks nervously at devotional movies such as Mel Gibson's Passion, Nollywood can't be separated from the Christian film component, Jenkins said. "The lines between the two—Christian and secular—are actually pretty thin."
Some Nigerian Christians would disagree. While Nollywood looks remarkably Christian compared to Hollywood, some Lagos pastors and film producers think Nigeria's film industry is full of idolatry and social evils and don't want their ministries associated with it. In 1995 the National Film and Video Censors Board tracked almost 200 G-rated movies and few others. By 2005 over 1,300 movies rated 18-and-older were outpacing G movies by 6 to 1.
"Half of the Christian movies are not done by faith-based organizations, but by directors who want to take advantage of the strong religious inclinations of Nigerians to sell [movies]," Okafor said. "The others do it to promote their faith."
Independent companies, ministries, and large churches producing hundreds of Christian films often see themselves as an alternative to Nollywood. Nevertheless, they have enjoyed mainstream success and many of the films can be seen on state television channels.
Lagos pastor Olabode Ososami uses Christian films to evangelize youth but is very selective in the films he chooses. "I have not shown any of the Nollywood films because these are primarily actors not known to me as Christians. Indeed, they portray other violent, non-Christian roles in other films," he said. "The spirit in the actor is important for me to screen a film to congregations."
Not all Nollywood actors realize this distinction is important to Christians, Ososami said. Many professional actors have seen the large demand for Christian films and are cashing in on it.
Ososami said he is more comfortable with companies that produce only Christian movies, such as Mount Zion Films and Freegift International.
"I am very uncertain about Nollywood's agenda in the Kingdom and what is behind it—apart from money, of course," he said.
International Church Growth Ministries began producing films in Nigeria two years ago to show to church leaders. "They are very effective in that they are practical to what is happening in the church and people adjust their lives by watching them," said president Francis Bola Akin-John. Watching a lesson is more effective than listening to one, said Akin-John.
Nollywood's Christian films offer revelations into what one of the world's fastest-growing Christian populations believe, Jenkins said. "When people are discussing splits within [Nigerian] churches, or moral issues, it helps to know the supernatural vision underlying some of these concerns. … If you went to America in 1800 and wanted to find out about the nature of their religion, you'd listen to the hymns. These videos also give you a good snapshot [of what Nigerians believe.]"

CHRISTIAN IN SOMALIA WHO REFUSED TO WEAR VEIL IS KILLED

NAIROBI, Kenya — Three masked members of a militant Islamist group in Somalia last week shot and killed a Somali Christian who declined to wear a veil as prescribed by Muslim custom, according to a Christian source in Somalia.
Members of the comparatively “moderate” Suna Waljameca group killed Amina Muse Ali, 45, on Oct. 19 at 9:30 p.m. in her home in Galkayo, in Somalia’s autonomous Puntland region, said the source who requested anonymity for security reasons. Ali had told Christian leaders that she had received several threats from members of Suna Waljameca for not wearing a veil, symbolic of adherence to Islam. She had said members of the group had long monitored her movements because they suspected she was a Christian.

The source said Ali had called him on Oct. 4 saying, “My life is in danger. I am warned of dire consequences if I continue to live without putting on the veil. I need prayers from the fellowship.” “I was shocked beyond words when I received the news that she had been shot dead,” the source in Somalia told Compass by telephone. “I wished I could have recalled her to my location. We have lost a long-serving Christian.”

Ali had come to Galkayo from Jilib, 90 kilometers (56 miles) from Kismayo, in 2007. She arrived in Puntland at the invitation of a close friend, Saynab Warsame of the Darod clan, when the Islamic extremist group al Shabaab invaded Kismayo, the source said. Warsame was born in Kismayo and had lived in Jilib but moved to Puntland when war broke out in 1991. The source said it is not known if even Warsame knew of Ali’s conversion from Islam to Christianity. “She might not have known, because Warsame is not a Christian,” he said.

In 1997 Ali, an orphan and unmarried, joined the Somali Christian Brothers’ Organization, a movement commonly known as the Somali Community-Based Organization. As such she had been an active member of the underground church in the Lower Juba region. Muslim extremists have targeted the movement, killing some of its leaders after finding them in possession of Bibles.

The organization was started in 1996 by Bishop Abdi Gure Hayo. Suna Waljameca is considered “moderate” in comparison with al Shabaab, which it has fought against for control over areas of Somalia; it is one of several Islamic groups in the country championing adoption of a strict interpretation of sharia (Islamic law). Along with al Shabaab, said to have links with al Qaeda, another group vying for power is the Hisbul Islam political party. While al Shabaab militia have recently threatened forces of Hisbul Islam in Kismayo, Suna Waljameca has declared war on al Shabaab.

Among Islamic militant groups, Suna Waljameca is said to be the predominant force in Puntland. It is unknown how many secret Christians there are in Somalia – Compass sources indicate there are no more than 75, while The Economist magazine hedges its estimate at “no more than” 1,000 – but what is certain is that they are in danger from both extremist groups and Somali law. While proclaiming himself a moderate, President Sheikh Sharif Sheikh Ahmed has embraced a version of sharia that mandates the death penalty for those who leave Islam.

Christian ServantsIn 1994 Ali worked with the Belgium contingent of United Nations Operations in Somalia as a translator. The same year she was a translator during a peace conference aimed at bringing together warring clans in the lower Juba region. Her death follows the murders of several other Christians by Islamic extremists in the past year. Sources told Compass that a leader of Islamic extremist al Shabaab militia in Lower Juba identified only as Sheikh Arbow shot to death 46-year-old Mariam Muhina Hussein on Sept. 28 in Marerey village after discovering she had six Bibles. Marerey is eight kilometers (five miles) from Jilib, part of the neighboring Middle Juba region.

On Sept. 15, al Shabaab militants shot 69-year-old Omar Khalafe at a checkpoint they controlled 10 kilometers (six miles) from Merca, a Christian source told Compass. Al Shabaab controls much of southern Somalia, as well as other areas of the nation. Besides striving to topple President Ahmed’s Transitional Federal Government in Mogadishu, the militants also seek to impose a strict version of sharia. In August al Shabaab extremists seeking evidence that a Somali man had converted from Islam to Christianity shot him dead near the Somali border with Kenya, sources said. The rebels killed 41-year-old Ahmed Matan in Bulahawa, Somalia on Aug. 18. In Mahadday Weyne, 100 kilometers (62 miles) north of the Somali capital of Mogadishu, al Shabaab Islamists on July 20 shot to death another convert from Islam, Mohammed Sheikh Abdiraman, at 7 a.m., eyewitnesses told Compass. The militants also reportedly beheaded seven Christians on July 10. Reuters reported that they were killed in Baidoa for being Christians and “spies.” On Feb. 21 al Shabaab militants beheaded two young boys in Somalia because their Christian father refused to divulge information about a church leader, according to Musa Mohammed Yusuf, the 55-year-old father who was living in a Kenya refugee camp when he spoke