It's Sunday night at Woodlands Church, and Pastor Kerry Shook tells parishioners to pull out their cell phones.
He has pocketed his own iPhone for now, but tells everyone else to turn theirs on.
“OK guys, you can start the twitters,” he tells the crowd of about 250.
The nondenominational church recently started a new service encouraging parishioners to tweet their thoughts, reflections and questions in 140 characters or less via Twitter, the popular microblogging social network.
Using the real-time messaging tool in church is gaining some steam nationwide and in Houston as some pastors look to make church more interactive, draw in new faces and appeal to younger demographics. Some see it as a diversion, but others — especially in contemporary services — are bringing smart phones to the pews and tweeting away.
The trend is likely to grow more among emerging churches still building their traditions and congregations, said Glenn Shuck, a professor in the religion department at Williams College in Massachusetts.
“In a sense it lends itself more to Protestantism than Catholicism,” he said. “At a Catholic church it would be seen as a disruption, just as it would be at any established church, because power flows from the priest to the parishioners. In this case … it certainly allows parishioners to have a great deal more involvement in what one might call ‘doing church.' ”
At Woodlands Church, the tweets are reviewed by church staff and pop up on a screen behind Shook as he preaches.
He ignores them all until he's done speaking, at which point he takes a look and addresses questions selected by a team backstage.
Recent tweets ranged from lighthearted to heartfelt:
“GREAT MESSAGE! I WANT TO DANCE :)”
“what a powerful worship tonight. what i needed.”
“How do you know the voice is truth?”
During sermon, or after?
Shook admits that when someone first suggested using Twitter during service, he worried that no one would pay attention to him.
“I was a skeptic at first,” he said. “No pastor wants their congregation to be distracted. But that's not what's happened.”
Instead, he says, it's a way to make members feel they're part of the message. To ensure that worshippers still get quiet time for the meditative and contemplative elements of spirituality, the service continues to include Communion and prayer.
Still, some say the tweeting is distracting, not only for fellow worshippers but for those posting tweets, as well. It's more productive, they say, to focus on the message.
Craig Hayes, the founder and pastor of the nondenominational CrossingPoint Christian Church in Fresno, sees the worship service as a sacred time for introspection and focus.
“If two people are talking at the same time, somebody's not listening,” Hayes said. “You cannot do two things at once and expect you're not going to miss something.”
Still, he understands that in this era of social media, organizations are looking for new ways to incorporate online networks. So he also encourages members to tweet — but after the service is over.
“It's a good way to connect good information to a larger group of people that may not normally go and get that type of information on their own,” Hayes said.
Community leaders said they haven't seen Twitter gain similar traction among the Houston area's Jews, Muslims or Hindus.
Rabbi Kenny Weiss, executive director of Houston Hillel, said he hasn't seen local synagogues adopt the practice but sees how it could help make services more inclusive. But conservative and Orthodox Jews probably wouldn't partake, as they're usually discouraged from using electricity during Sabbath, and that includes cell phones, noted Lee Wunsch, president of the Jewish Federation of Greater Houston.
At mosques, the sermon and devotional prayer are usually considered one, so tweeting would be seen as detracting from the act of worship, said Kaleem Siddiqui, a spokesman for the Houston chapter of the Council on American-Islamic Relations.
Ignoring a demographic
The Houston churches that use Twitter do so in a variety of ways.
At St. John's Downtown, Pastor Rudy Rasmus tweets to 1,300 Twitterfollowers, many of whom aren't necessarily at the United Methodist church.
He sees it as a way for the church to connect to those who don't attend in person but might be intrigued enough by a tweet to pay a visit and eventually become a member.
Members will tweet anyway, he said, suggesting churches must take advantage of it to stay relevant.
“It's a tweeting, Facebooking, MySpacing world,” said Rasmus. “For a church to ignore that is literally kind of diminishing the influence of current culture, and many churches miss that influence — and ultimately miss a demographic of possible attendees.”
River Pointe Church's senior pastor, Patrick Kelley, said tweeting during the service lets him and his nondenominational congregation talk about a shared experience in a way that isn't disruptive.
He also encourages the Richmond church's 3,500 members to text questions to a special number, so he and other pastors can tailor sermons around them.
“In the larger churches people tend to be treated like the masses,” Kelley said. “Here we believe that everyone matters, and if that's true, everyone should be able to raise their hand and say, ‘Hey I have a question.' It lets them virtually raise their hand, and we love that.”
Can be embarrassingShook, of the nondenominational Woodlands Church, is still easing into Twitter. During the first interactive service, his wife, Chris, took questions from the congregation via Twitter, and he contributed a tweet of his own: “Chris shook looks really hot tonight!”
His son tweeted in response: “please don't broadcast your attraction to mom across Twitter — kind of embarrassing.”
Shook is learning through experience.
“I forgot it went out to the whole twittersphere. I was so embarrassed...,” the pastor said. “But I can see this becoming a real part of the service.”
CANTON —The Amazing Grace Baptist Church in Canton, N.C. will celebrate Halloween by burning Bibles that aren’t the King James Version, as well as music and books and anything else Pastor Marc Grizzard says is a satanic influence.
